Holika

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What’s the Difference Between a Turtle and a Tortoise?

#DidYouKnow all tortoises are turtles but not all turtles are tortoises? 

What is a tortoise anyway? Is it just a fancy way to say “turtle”? Well, actually, there’s a meaningful difference between tortoises and other turtles. All tortoises are in fact turtles—that is, they belong to the order Testudines or Chelonia, reptiles having bodies encased in a bony shell—but not all turtles are tortoises. If tortoises are turtles, why not just call all turtlelike creatures “turtle”? Because if the animal you’re referring to is a tortoise, some wise guy is going to correct you every time.

The most important thing to remember about tortoises is that they are exclusively land creatures. They live in a variety of habitats, from deserts to wet tropical forests. (Unlike most sea turtles, which take to land only when they are laying eggs, tortoises don’t have much to do with water other than drinking it and occasionally bathing in it.) However, not all land turtles are tortoises; thus, box turtles and wood turtles have been called tortoises, though they are not considered tortoises today. But that’s a matter for another day.

One way to further distinguish tortoises from other turtles is to look for certain anatomical features. The testudinids (their family is Testudinidae) are easily recognized because all share a unique hind-limb anatomy made up of elephantine (or columnar) hind limbs and hind feet. Their forelimbs are not flipperlike, and their hind feet are not webbed. Each digit in their forefeet and hind feet contains two or fewer phalanges. Finally, if you can’t see their legs, try feeding them meat. Tortoises are generally vegetarians, while other turtles are omnivorous.

Karna : Who is responsible for his tragic life ?

A lot of people blame Karna’s fall from grace on Kunti. Many people feel that if Kunti had not experimented with the mantra that was given to her by sage Durvasa, Karna would have been born as a prince and everything in his life would have been perfect. His life would have been perfect and he would have been the ideal hero of Mahabharata.

Let those who have never made a mistake in their life, especially as a teenager, cast the first stone at Kunti.

She was young. She was inexperienced. She was a hormonal adolescent like all adolescents. Why not blame Durvasa, a wise sage, for giving the powerful mantra at a wrong age and time to Kunti ? Why not blame Surya, a divine being who could have stayed the execution of the childbirth till a more convenient time. Or, Surya could have looked after the child as Ganga looked after Bhishma.

There is a Sanskrit saying that “People’s characters are decided not by when or how they are born, but by their speech and their deeds. Heroes are not born with lotus in their hands and villains are not born with horns on their head. But your speech betrays who you are.”

Karna was arrogant, mischievous, mean spirited, boastful and rude. His language betrayed his mean nature and low nurture. Before people write to me to say – see, it was Kunti’s fault and his nurture was dictated to by Kunti’s mistake, lets not forget, others in Mahabharata also suffered abandonment at young age and others were also bought up in less than salubrious surroundings. Yet not all of them let such things affect them.

For example, Kunti herself was given up at an early age by her biological father to her foster father. Yet her speech was always guarded and respectful. Like Karna, Krushna was also abandoned at birth and brought up amongst poor herdsmen in rural setting far from urban comfort of princes. Yet Krushna used that childhood experience to enrich his life. Bhishma was bought up by a single parent and has less than ideal childhood. He used that to strengthen his love for the family. Pandavas were born in the jungle and raised in an austere ashram till their father died and they came back to Hastinapur. They let that be a formative experience and learned to be empathetic as a result. None of these people let such past affect them. Why should Karna use his childhood as an excuse to be bitter ?

Some people blame Pandavas for causing the animosity with Karna by calling him names, especially by calling him suta. These people forget that Karna gatecrashed graduation ceremony of Kuru princes without any reason or invitation. He constantly rubbed the Pandavas up the wrong way without any prior reason to hate them. He was always bitter towards them on account of Duryodhan, but that is not enough of an excuse for his pathological hatred for them. His desire to prove himself to be better than Arjun was understandable, but his method of trying to do this was unacceptable. Arjun had proved his mettle in more than one battle and Karna should have tried to improve his skills rather than constantly look for chances of one-upmanship.

At her swayamvar, Druapadi had the right to chose who takes part in the contest to win her hand. She chose not to be Mrs Suta and denied Karna to take part in the contest. It was her swayamvar and it was her prerogative to say who she wants to marry. Her words were few, matter of fact and to the point. Karna let those words rankle in his mind all his life.

Let those who have never said anything hasty or nasty in the heat of the moment cast the first stone at Pandavas or Draupadi for insulting Karna.

Many people say that it was the taunt of being a “suta” that made Karna speak bitter words towards the elders or have a pathological hatred towards Pandavas and their wife. Krushna was taunted as a cowherd and a coward yet Krushna never let such taunts and name calling affect his serenity. Karna, Kauravas and others taunted and upbraided Krushna on account of his upbringing, his Yadav heritage, his running away from Jarasandh, living on an island, having innumerable wives etc etc. They insulted Krushna all his life at all functions, great and small. Krushna never let such words hurt him or his relationship with anyone. Infact, he kept being on good terms with one and all till the last day of their lives.

Karna was rude to elders of Kuru court despite knowing that he wasn’t as talented or as experienced as them. His insults were particularly barbed and he often uttered words no one else would dare utter in public. There was no excuse for his rudeness except that he followed Duryodhan’s lead. Infact everyone uses the excuse that Karna was “just being a loyal friend” to Duryodhan and hence should be absolved of all his guilt. But as a good friend, why did he never give good advise to Duryodhan ? Karna was more a “follower” than a friend. He was Duryodhan’s “yes man” and never stood firm on any good advise he gave him.

Karna’s ego was so great he wanted to humiliate any and every kshatriya he could to prove that he was better than them despite his humble upbringing. In his eagerness to put others down, he never lost a chance to insult Bhisma, Drona, Pandavas and others. During the final war, he even insisted that King Shalva become his charioteer to humble him. Instead of collaborating with Shalva and using his battlefield experience to fight the Pandava army, Karna insisted on making him his charioteer and thus reduced the effectiveness of his own side.

It doesn’t matter what you have or don’t have in life. Its how you use what you have that gives the best proof of who you are, what you are in life. Karna did not use his talents appropriately and infact misused them. It is this which makes him a tragic villain of Mahabharata.karna-fb-1200x627-3

The Shiva’s Chronicle

|| ಪ್ರಾತಕಾಲೆ ಶಿವಂ ದೃಷ್ಟ್ವಾ ನಿಶಿಪಾಪಂ ವಿನಶ್ಯತಿ 
ಅಜನ್ಮಕೃತ ಮದ್ಯಾನ್ಹೇ ಸಾಯೇನ ಸಪ್ತಜನ್ಮಾನಿ
ಮೇರು ಕಾಂಚಾನ ದತ್ತಾನಾಂ ಗವಾಂಕೋಟಿ ಶತೈರಪಿ
ಪಂಚಕೋಟಿ ತುರಂಗಾನಾಂ ತತ್ಪಲಂ ಶಿವದರ್ಶನಂ ||

|| प्राताकाले शिवम् दृष्ट्वा निशिपपम विनष्यति – अजन्मक्रुता मध्याह्न्ने सायेना सप्ताजन्मानी – मेरु कान्चाना दत्तनाम गवामकोटी शातैरापी  – पंचाकोटी तुरंगानाम तत्पलम शिवदर्शनं ||

If you believe in words like eternity, cosmic, infinity, timelessness, divinity, auspicious – these are the less known words to the mankind for describing Lord Shiva – the Adi Yogi.

Shiva is always seen as a very powerful being, and at the same time, as one who is not so crafty with the world. So, one form of Shiva is known as Bholenath, because he is childlike. “Bholenath” means the innocent or even the ignorant. You will find that most intelligent people are very easily taken for a ride because they cannot subject their intelligence to petty things. A very low level of intelligence that is crafty and shrewd can easily outsmart an intelligent person in the world. That may mean something in terms of money or society, but it doesn’t mean anything in terms of life.

When we say intelligence, we are not looking at just being smart. We are looking at allowing that dimension which makes life happen, to be in full flow. Shiva is like this too. It is not that he is stupid, but he does not care to use intelligence in all those petty ways.

The fundamental meaning of the word “Shiva” is The destroyer; one of the three major divinities in the later Hindu pantheon – Their are several writings and scriptures stating or picturising what actually the term Shiva means. Some inscriptions in the Indian indigenous languages let say kannada – It says shiva means (ಮಂಗಳಕರ – i.e.  Auspicious)

Depicting the lord is literally a breakthrough which has developed or overdeveloped from centuries. Whatever form we are seeing in current generation may be adopted from Indus Valley Civilization or the scriptures and carvings from the ancient temples.

To depict shiva literally he is :

Smeared with ash, Draped in animal hide. He sits atop the snow-capped mountain having skull in hand. Withdrawn, with dogs for company.

Destroying the world or worldly memories with his indifference’s.

He is God who the Goddess shall awaken.

His name is Shiva

 


 

ಸರ್ವಾಂತರ್ಯಾಮಿ, ಸರ್ವಪ್ರೇರಕ ಸೂರ್ಯ

ನೆಲದ ಮಾತು

ಕಾಲ ಗಣನೆಯ ಚರ್ಚೆ ಬಂದಾಗ ಜಗತ್ತಿನ ಯಾವ ವಿಜ್ಞಾನಿಯೂ ಭಾರತವನ್ನು ಕಡೆಗಣಿಸುವುದು ಸಾಧ್ಯವೇ ಇಲ್ಲ. ಈ ವಿಚಾರದಲ್ಲಿ ಜಗತ್ತಿನ ಆಧುನಿಕ ಮತಗಳೂ, ಮತ ಗ್ರಂಥಗಳೂ ಹಿಂದೂ ಚಿಂತನೆಗಳಿಗಿಂತ ಬಲು ಹಿಂದು! ಅನುಮಾನವೇ ಇಲ್ಲ. ‘ವಿಶ್ವದ ಕೇಂದ್ರ ಭೂಮಿ. ಸೂರ್ಯನೂ ಇದೇ ಭೂಮಿಯನ್ನು ಸುತ್ತುತ್ತಾನೆ’ ಹಾಗಂತ ಸೆಮೆಟಿಕ್ ಮತಗಳು ನಂಬಿದ್ದವು.  ದೇವರ ಮಕ್ಕಳು, ಪ್ರವಾದಿಗಳು ಇಲ್ಲಿ ಹುಟ್ಟುತ್ತಾರೆಂದರೆ ಇದೇ ಸರ್ವಶ್ರೇಷ್ಠವಾಗಿರಬೇಕೆಂಬ ಸಹಜ ಸಿದ್ಧಾಂತ ಅದು. ಜೊತೆಗೆ ಬೆಳಗಾಗಿ ಎದ್ದಾಗ ಪೂರ್ವಕ್ಕೆ ಕಾಣುವ ಸೂರ್ಯ ಸಂಜೆಯಾಗುವಾಗ ಪಶ್ಚಿಮದಲ್ಲಿ ಅಸ್ತಂಗತನಾಗುತ್ತಾನೆ. ಸಾಮಾನ್ಯನಾದ ಪ್ರತಿಯೊಬ್ಬನಿಗೂ ಸೂರ್ಯನೇ ನಮಗೆ ಪ್ರದಕ್ಷಿಣೆ ಹಾಕುತ್ತಿದ್ದಾನೆ ಅನ್ನಿಸುವುದರಲ್ಲಿ ತಪ್ಪೇನೂ ಇಲ್ಲ. ಪ್ರವಾದಿಗಳು ಅದನ್ನು ಹೇಳಿ ದೃಢಪಡಿಸಿ ಹೋದರು.  ಈಗಲೂ ಈ ವಾಕ್ಯಗಳನ್ನು ದೃಢವಾಗಿ ನಂಬಿರುವ ಅನೇಕರು “ಭೂಮಿ ತಿರುಗುವುದೇ ನಿಜವಾದರೆ ಮೇಲಕ್ಕೆಸೆದ ಚೆಂಡು ಕೆಳಗೆ ಬೀಳುವಾಗ ನಮ್ಮ ಕೈಗೇ ಬೀಳುವುದು ಹೇಗೆ? ಅದು ಪಕ್ಕದಲ್ಲೆಲ್ಲೋ ಹೋಗಿ ಬೀಳಬೇಕಲ್ಲವೆ? “ ಎಂದು ಬಾಲಿಶವಾಗಿ ಪ್ರಶ್ನಿಸುತ್ತಾರೆ. ಪಾಪ. ಇಂತಹವರ ವಿರುದ್ಧ ಅನೇಕ ಶತಮಾನಗಳ ಕಾಲ ವಿಜ್ಞಾನಿಗಳೂ ದನಿಯೆತ್ತಲಾಗದೆ ಕೊರಗಿದ್ದರು. ಕೋಪರ್ನಿಕಸ್, ಗೆಲಿಲಿಯೋರಂಥವರೆಲ್ಲ ಅದೇ ಸಾಲಿಗೆ ಸೇರಿದವರು.
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ಆದರೆ ಈ ದೇಶ ಹಾಗಲ್ಲ. ಕಣ್ಣಿಗೆ ಕಾಣುವ ಈ ವಿಶ್ವದ ಕೇಂದ್ರ ಸೂರ್ಯನೇ ಎಂಬ ಅರಿವು ಇಲ್ಲಿನವರಿಗೆ ಇತ್ತು. ಸಕಲ ಚರಾಚರಗಳ ಪ್ರೇರಕ ಶಕ್ತಿಯೂ ಅವನೇ ಎಂಬುದೂ ಸ್ಪಷ್ಟವಾಗಿ ಗೊತ್ತಿತ್ತು. ಅದೂ ಒಂದೆರಡು ಸಾವಿರ ವರ್ಷಗಳ ಹಿಂದಲ್ಲ; ಋಗ್ವೇದ ಕಾಲದಿಂದಲೂ ಕೂಡ!
ಸಾಯಣರು ತಮ್ಮ ಋಗ್ವೇದ ಭಾಷ್ಯದಲ್ಲಿ `ಸೂರ್ಯ’ ಪದಕ್ಕೆ ಶ್ರೇಷ್ಠ, ಒಡೆಯ, ಸರ್ವಾಂತರ್ಯಾಮಿ, ಸರ್ವಪ್ರೇರಕ ಎಂಬೆಲ್ಲ ಅರ್ಥ ಹೇಳಿದರೆ…

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ವೇದ ಪುರಾಣಗಳಲ್ಲಿ ಸೃಷ್ಟಿ ಕಥನದ ಅನಾವರಣ ~ ವಿಶ್ವಗುರು 9

ನೆಲದ ಮಾತು

‘ಭಾರತ್ ಏಕ್ ಖೋಜ್’ ಧಾರಾವಾಹಿ ನೋಡಿದ್ದು ನೆನಪಿದೆಯಾ? ಆವಾಹರ್ ಲಾಲ್‍ರ ಡಿಸ್ಕವರಿ ಆಫ್ ಇಂಡಿಯಾವನ್ನು ತೆರೆಗೆ ತರುವ ದೂರದರ್ಶನದ ಪ್ರಯತ್ನ ಅದು, ನನಗೆ ಧಾರಾವಾಹಿಯಲ್ಲಿ ನೋಡಿದ ಕಥಾನಕಗಳೆಲ್ಲ ಮರೆತುಹೋಗಿವೆ. ಆದರೆ ಅದರ ಶೀರ್ಷಿಕೆ ಗೀತೆ ಮಾತ್ರ ಕಿವಿಯಲ್ಲಿ ಮತ್ತೆಮತ್ತೆ ಗುಂಯ್‍ಗುಡುತ್ತದೆ. “ವಹಾ ಸತ್ ಭೀ ನಹೀ ಥಾ, ಅಸತ್ ಭೀ ನಹೀ.. ಅಂತರಿಕ್ಷ್ ಭೀ ನಹೀ, ಆಕಾಶ್ ಭೀ ನಹೀ ಥಾ” (ಅಲ್ಲಿ ಸತ್ಯವೂ ಇರಲಿಲ್ಲ, ಅಸತ್ಯವೂ ಇರಲಿಲ್ಲ. ಅಂತರಿಕ್ಷವೂ ಇಲ್ಲ, ಆಕಾಶವೂ ಇರಲಿಲ್ಲ) ಎನ್ನುವ ಈ ಸಾಲುಗಳು ಬಹುವಾಗಿ ಆಕರ್ಷಿಸಿದ್ದವು. ಆಮೇಲೆ ಗೊತ್ತಾಯ್ತು, ಇದು ಹತ್ತು ಸಆವಿರಕ್ಕೂ ಹೆಚ್ಚು ವರ್ಷಗಳ ಹಿಂದಿನ ಋಗ್ವೇದದ ಹತ್ತನೇ ಮಂಡಲದ 129ನೇ ಸೂಕ್ತದ ನೇರಾನೇರ ಅನುವಾದ ಅಂತ. ಅನೇಕ ಬಾರಿ ಇದನ್ನು ನಾಸದೀಯ ಸೂಕ್ತ ಅಂತಲೇ ಕರೆಯಲಾಗುತ್ತದೆ.
ಅದು ಶುರುವಾಗೋದೇ ಹಾಗೆ. ಸೃಷ್ಟಿಗೆ ಮುನ್ನ ಏನೂ ಇರಲಿಲ್ಲ ಅಂತ. ಇಂದ್ರಿಯಗೋಚರವಾದುದೂ ಇರಲಿಲ್ಲ; ಇಂದ್ರಿಯಗಳಿಗೆ ನಿಲುಕದ್ದೂ ಇರಲಿಲ್ಲ. ಅಂದಮೇಲೆ ಇನ್ನುಳಿದುದೆಲ್ಲ ಯಾವ ಲೆಕ್ಕ? ಆಗ ಇದ್ದುದು ಒಂದೇ, ಪರಮಾತ್ಮ ತತ್ತ್ವ. ಎಲ್ಲವನ್ನೂ ತನ್ನೊಳಗೆ ಸೆಳೆದುಕೊಂಡು ಪ್ರಳಯಕ್ಕೆ ಕಾರಣವಾಗಬಲ್ಲ, ಎಲ್ಲವನ್ನೂ ಮುಕ್ತಗೊಳಿಸಿ ಸೃಷ್ಟಿ ಮಾಡಬಲ್ಲ ಪರಮಾತ್ಮ ಮಾತ್ರ. 14917554
ಹೀಗೆ ಹೇಳಿದೊಡನೆ ನಮ್ಮಲ್ಲಿನ ಬುದ್ಧಿಜೀವಿಗಳು, ಕಾಲೇಜಿಗೆ ಹೋಗುವ ವಿದ್ಯಾರ್ಥಿಗಳೆಲ್ಲ ವ್ಯಂಗ್ಯವಾಗಿ ನಗುತ್ತಾರೆ. ವೇದ ಪುರಾಣಗಳೆಲ್ಲ ನಂಬಲು ಯೋಗ್ಯವಾದವಲ್ಲ ಎನ್ನುತ್ತಾರೆ. ಸುಮ್ಮನೆ ಒಮ್ಮೆ ಆಧುನಿಕ ಸಂಶೋಧನೆಗಳತ್ತ ಕಣ್ಣಾಡಿಸಲು ಹೇಳಿ, ಅವರೆಲ್ಲ ಅವಾಕ್ಕಾಗಿಬಿಡುತ್ತಾರೆ. ಜಗದ ಅಂತ್ಯ ‘ಕಪ್ಪು ಕುಹರ’ (ಬ್ಲ್ಯಾಕ್ ಹೋಲ್)ಗಳಲ್ಲಿ ಲೀನವಾಗುವ ಮೂಲಕ ಸಂಭವಿಸುತ್ತದೆ ಎನ್ನುತ್ತಾರೆ ಅವರು. ಈ ಕಪ್ಪು ಕುಹರಗಳಲ್ಲಿ…

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Chidambara Rahasyam

Chidambara Ragasiyam/Rahasyam (Tamil for “secret of Chidambaram”) is a Hindu belief that there is a secret message conveyed through the embossed figure near the shrine of Shiva in Chidambaram temple.

Since ancient times, it is believed that this is the place where Lord Shiva and Parvathi are present, but are invisible to the naked eyes of normal people. In the Chidambaram temple of Lord Nataraja, Chidambara Ragasiyam is hidden by a curtain (Maya). Darshan of Chidambara Ragasiyam is possible only when priests open the curtain (or Maya) for special poojas. People who are privileged to have a darshan of Chidambara Ragasiyam can merely see golden bilva leaves (Aegle Marmelos) signifying the presence of Lord Shiva and Parvathi in front of them. It is also believed that devout saints can see the Gods in their physical form, but no such cases have been officially reported.

The phrase “Chidambara Ragasiyam” really means something different. The pharse literally means a secret associated to Chidambaram – the place. Behind this is a real meaning to a secret. As described above there is a particular curtain kind of curtain which when removed enables us viewing the secret. The real significance of doing so is that, when the curtain which is “maya” is removed one can see his real self. And the seeing of oneself removing the curtain of maya is viewing the secret. According to legend, “Chidambara Ragasiyam” will never be revealed as it is the secret relating to a particular person who sees it removing the screen of “maya”. In the temple, when the poojas are performed and the screen is removed, one will be able to see the secret only when he applies this to his mind and soul.

When I visited ChidambaramTemple as a boy of twelve during a school tour , my teacher told me about Chidambara Rahasyam (secret of Chidambaram). Who will not be fascinated by that dancing Lord, Nataraja ? Since then, I have read many articles about this Secret . Each referred to one but no two was the same. I always thought that there must be a bigger secret than all I have heard.

Recently, I read something which took me nearer the truth in this pursuit of this secret of secrets. As usual, I am sharing here all that I learned upto now . Most of the statements are in numbered format and given as short as possible.

 Chidambaram 

Lord Shiva dances here in Chidambaram. Before we speak of the Dance , we will explore the stage that is Chidambaram.

A temple is called ‘Kovil’ in Tamil. It literally means( Ko- il) the abode of the Lord. Whenever the mere name ‘kovil’ is mentioned, it specially means Chidambaram which is split as Chit( gnana or wisdom) + Ambaram ( akasa or space) .

 Structure of a typical Siva Temple

A classical Siva temple as per Agama rules will have five prakaras or circuits each separated by walls one within the other. The outer prakaras will be open to the sky except the innermost one. The innermost one will house the main deity as well as other deities. There will be a massive wooden or stone flag post exactly in line with the main deity.

The innermost prakara houses the sanctum sanctorum ( karuvarai in Tamil). In it sits Shiva, the supreme Lord.

 Symbolism behind the structure of a Shiva Temple

  • The temple is so constructed as to resemble the human body with all its subtleties.
  • The five walls encircling one another are the kosas ( sheaths) of human existence .
  • The outermost is the Annamaya kosa , symbolizing the material body.
  • The second is Pranamaya kosa , symbolizing the sheath of vital force or prana.
  • The third is Manomaya kosa, symbolizing the sheath of the thoughts, the mana
  • The fouth is the Vignyana maya kosa, symbolizing, the sheath of the intellect
  • The fifth and innermost is the Ananda maya kosa, symbolizing the sheath of Bliss.
  • The sanctum which is in the prakara symbolizing the Ananda Maya Kosa sheath ,houses the lord, seated as the Jiva within us. It is to be noted that the sanctum is anunlit space, just as if within the heart closed on all sides.
  • The entry Gopuras are likened to the feet, as resembling a person who is lying on the back with the toe up.
  • The flag post depicts the sushumna nadi which raises from the Mooladhar (base of the spine ) to the sahasrar ( vertex in the head).
  • Some temples will have three prakarams. There they represent the stoola, sukshmaand karana sareeras (bodies) of a human being Some temples have only one and they represent all the five.

 

The myth of Chidambara ragasiyam (secret) is that there is a place in the temple which is hidden and which you can visit to see the secret and that once you visit that hidden place, you learn there there is actually nothing, it is just an empty space.

This gave rise to interpretations on what the secret was:

1. There is no god.

2. There is no idol in the secret place hence god is formless.

3. My interpretation: there is no secret.

Who is right? I don’t know. But the fact is we all look for different things. For people who believe god is an idol and look at no idol then the secret is “no god”. For those who believe that god is not an idol and the “secret” does not show an idol then we can say that god is formless and not to be worshipped as an idol. For me, who does not believe  there is a secret  it is that there is no secret and life is as it is. And maybe the secret is that we all look for what we want. And it goes on and there could be other interpretations.

I remembered the Chidambara ragasiyam because there is another “the secret” about in the pop culture in America right now and realized that  whether we live in India or America we all share the same desire to discover and learn about things we think are hidden (from us). 

Which leads me to another topic. “The Universe” is a series on the history channel which is devoted to exploring the secrets of the Universe (learn about the origin of life, existence of life on other panets). Has Western Civilization decided there is no more secrets on the earth? and can’t they use their intellect/imagination to fathom the mysteries of the Universe without using the senses? Whatever the reasons, good for them. For I like learning about secrets too. And for doubters like me, Western Civilization provides the answers.
And instead of getting out my armchair I let other people do the work and show me what they found, and I can come up with my own theories (suiting/confirming my own believes). 

I was watching the episode on “Saturn” and found it was not a calm planet and there are long periods of hurricanes and commotion and it reminded me how in Hindu astrology Saturn (Shani) is considered as usually exerting a strong harmful influence. 
In another episode I learnt about “dark energy” which distorts the appearance and location of stars and it reminded me of the “maya” which distorts our perception of reality. I guess, it was enough to hook me to the series. 

My problem with the premise of the series is that they want to look for life on other planets with the assumption that we are not special and there are other planets like us. For me, it is bothersome because why should we assume one way or the other (special or not special)?

Which leads me to the topic on groups and individuals: 
I have found living in America, there are two divisions: group and the individual. You cannot decide that you are an individual and a member of one or more groups or sometimes you like groups or sometimes you don’t or sometimes you like your individuality and sometimes you don’t. Just like you cannot assume you are neither black nor white (America recognizes two : white and non-white/colored). If you happen to be different shades or different cultures it does not matter as long as you fall into one or other category.  This affects all, even science (there is matter and anti matter, energy and dark energy; cannot be different kinds of matter or energy).

The individualists proclaim that personal responsibilty is important and groups produce too much conformity and only individuals should make decisions. The groups proclaim the same (invidual responsibilty is important) hence no individual should be allowed to make decisions.  Caught in between the two, one wonders: why should it be all or nothing? In America if you even whisper that an individual should think indpendently you are elitist (or a Republican). And on the other hand any kind of group decision implies unions and lack of personal responsibilty and you are a democrat. Again, too bad if you want more choices (in politics). I mean not just a compromise on personal responsibility and group responsibility but can’t we decide there are different kinds of individuals/responsibilitie/groups and so on.

 I cannot classify it solely as an American problem since there are commonalities between people everywhere and we tend to recognize mostly two (major) categories, no matter where we live; as long as the main question remains duality or no duality; not that there are multiples. The main dualities we identify with is 1. male and female, 2.positive and negative.

Gotta to end this blog. Sorry for the abruptness but I don’t want to dump too many thoughts that are not easy to go into in detail in a blog

FROM WIKIPEDIA

Among scholars and saints, the phrase “Chidambara Ragasiyam” has a more profound philosophical interpretation. The curtain unveils empty space. Emptiness is the truth being conveyed and Shiva Himself manifests Shakti in the form of conscious Emptiness, which bears this entire creation. Emptiness is pervaded by Time, Shiva. And the Mahakala Shiva, who is the lord of the universe, and who is, even though, the inherent consciousness of the conscious Emptiness, is pervaded by it. Conscious Matter is the result of copulation of Shiva and Shakti, or in other words, Time and Emptiness. Conscious matter forms the body of this visible creation. Its creator is Emptiness, which though bears all movements of the matter, remains beyond and unaffected by it. The essence of matter and emptiness is the lord of the universe Mahakala Shiva, who pervades everything and yet remains beyond everything.[2]

To realise this thought, one has to unveil the “curtain of maya“. We are often encapsulated in our world of illusion and are obscured to the absolute reality. According to legend, “Chidambara Ragasiyam” will never be revealed as it is the secret relating to an individual and it is left to them to realise its true meaning.